Reading Report April 24, 2003 Michael Grant The World of Rome Meridian, 1987 Philosophy, Chapter 7 Pgs. 214-233 While most of the citizens of the Greek and Roman worlds relied to a immense extent on some form of emotional religion, there were a few that sought their personal way finished philosophy. The tall degree of self-control as well as self-education that was needed to live the philosophical life was, by foremost, the cogitate behind wherefore there were so few. stock-still though philosophy began with such(prenominal) Greeks as Plato and Aristotle, and given that Romans were not a very philosophical people, there were some that obtained a higher(prenominal) genius of self guidance than had any Greek. There were Romans such as Lucretius who vehemently denied any higher power, but believed in Epicureanism. excessively Cicero had comprise inspiration and comfort in stoical philosophy. Marcus Aurelius, who was not in the true sense a philosopher himself, found g uidance in his Meditations that were not for public record, but for his suffer pursuance in self truth. While Michael Grant wrote of another(prenominal) Roman philosophers, this depict will focus on these three. Lucretius unwaveringly believed in the doctrines of Epicurus of capital of Greece (c. 342-270 B.C.).

These doctrines, in part, held an opposition to pagan ghostly beliefs, regarded sense-perception as the that basis of knowledge, while at the aforesaid(prenominal) time regarded everything, except the void, as consisting of atoms, even humankind beings. They also held that when these atoms indoors the human read/write head swerved, this was! the power of free will and that unavoidableness was diverted. Believing wholeheartedly in these doctrines, Lucretius could not understand why anyone would fear expiry. To him, death was postcode and that to worry about death took away from the true human goal which was happiness. True human happiness meant a organic structure free of pain... If you want to construct a full essay, do it on our website:
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