tinkers damn Parliment After I was hired by the inwardness eastward need studio to serving get their projects produced by American companies, I read The Bird sevens, by athar. I take a crap this is the perfect narration for my throw up up to the American producers and financiers that I would be meeting in truth soon. The indorseground of this degree stems from the author, Attar. His chokes had both(prenominal) editorial problems. A couple new(prenominal) problems came rough such(prenominal) as, the fact that out of his twenty-five reverses; eight of them were basting to be forgeries. What caught my attention about this work is what a European Scholar by the name of Hellmut Ritter wrote, The works attributed to him fall into lead base groups which differ so considerably in content and move that it is difficult to ascribe all three to the same mortal (Attar 231). Some background information about Attar as a person non upright a writer that I came about w as that he lived in Khurasan in the utmost(a) fractional of the twelfth century and billetly into the thirteenth, meaning he lived to an onetime(a) age before passing on. Going back to Attars penning, he considered himself a Sufi master which can rationalize wherefore it states that he, wrote much and well concerning the mystical search for immortalÂ, (Attar 231). This is where his tack of work, The Bird Parliament commences from. This is Attars most famous work so thence I thought it would make a bulky story. The construction and clarity of the story is well by dint of and it is stated that it is, interspersed through with a variety of subsidiary talesÂ(Attar 231), along with the historic context in the story being very significant. The haphazard and planned combination brings out a distinction that makes up Sufi literature. The historical context ties in with the author, Attar because, It is an allegory, of course, of a mans contemplative transit-it he choose s to take it-toward the union with divinity! Â(Attar 231). This is how the story connects with Attar and him being a Sufi had a demand for God or at least the Sufi stopping point does. That shows us where historically the story stems from.         With that in promontory The Bird Parliament is turned into a fictional story with some themes put unitedly in a bearing to redact out part of the Sufi culture. The story leads up to the of later onmath point, which was to find total obliteration, by the hoopoo coming move on and telling the birds about the King and the journey to reach him. This occurs by and by the birds decide that they need a king in spot of battle to have a pricy organization and good administration. The hoopoo foreshadowed and symbolized what was to come of their journey. On her breast was the ornament which symbolized that she had entered the bureau of religious knowledge; the crest on her head was as the poll parrot of truth, and she had knowledge of both good and ba rbarous (Attar 231). At the while the bird didnt know, but the Hoopoe symbolized what soft of King they needed and what the journey was going to bring to them. The birds purpose making was anformer(a)(prenominal) issue that came about before the journey. Then came the journey for the ones that chose to go on it. This symbolized the quest for God in the Sufi culture. equitable as the birds journey for their King, the Sufis journey for their God. Simurgh, the King in this story symbolizes God. Before the birds find the Supreme Majesty, Simurgh, they are tried in prepare to see if they have, surrendered themselves spontaneously to total annihilation (Attar 237). In passing the test the birds realize that they themselves are the Simurgh after comer the stated of annihilation. Total annihilation represents what psychologically the Sufis go through in their quest for God. All of these themes put together symbolize the Sufi culture and their quest for God. I imbed that the jou rney is a very important part for the birds and the S! ufis, therefore I chose to rewrite that important scene from the work in red-brick language. The birds had to travel for many years.
A large part of their lives went by while they were traveling across mountains and valleys. in that respect was no focussing to tell everything that happened to them unless you went on that trip yourself. That is the moreover way you could realize what kind of suffering the birds went through. The outcome of the trip was pricey and unaccompanied a few had survived. When they reached their final destination that Hoopoe had brought them to to the highest degree all of the thousand b irds had disappeared. During their trip a conduct of them had been bewildered in the ocean. Death came to the other birds in many ways, such as, dieing of thirst, burnt wings and hearts from the hot sun, and other birds were prayed upon by tigers and panthers. There were excessively some deaths from fatigue in the forsake and wilderness and the heat also brought on death. There were also some birds that went crazy and killed each other, some were subordinate by suffering and weariness. They would drop on the road and not be able to go on. Other birds couldnt rely what they take and just went brain dead or blank. A great deal of the birds went on the journey because they were curious or they thought it would be a nice trip. They died not knowing what was going to come of the trip. At the end of the trip when they reached their final destination only cardinal of the thousand birds were left. I hope that the Middle easterly film studio is proud of my work and that this will he lp whence get this project produced by American comp! anies. I study that they will find it interesting to learn about a different culture, the Sufi culture, through a story quite an then a history book. I believe that my pitch went well and that the American producers and financiers will find, The Bird ParliamentÂ, by Attar a good piece for writing to work with and that it was impressive. If you want to get a full essay, order it on our website:
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