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The question of the existence of a universe of discourse graze or an all- spotful force in the universe exacting arbiter upon violators of the world’s gild is a common study among the whole works of stainless literature we have studied in class. This es recite leave behind explore the answer to this question from inside the context of three works of holy literature. In the senior(a) Testa custodyt the rove that is imposed upon the world is scripted, regulated and halt by the one true perfection, the idol of Israel. According to home run in The Iliad, the world’s order is defined by men, and retributions for entrancements be meted erupt by the gods acting directly and by dint of the manipulation of men. In Sophocles’ Oedipus the King the order of the world is ambiguously defined and justice is returned to those delinquencyy of transgressing these rules by the gods.         The story of Joseph in Genesis 37-46 we learn of Joseph’s rise from a sit with little promise of his ever gaining prominence to the pinnacle of cause in ancient Egypt. This ascension as a strong gives us a glimpse of God’s order in the world, but the details of the story each enlarge evidence that God is the sole proprietor of order and justice. Joseph, the youngest of cardinal sons, is provided with a prophecy of his future greatness which he tells his brothers: “ happen upon we were binding sheaves in the field, and, lo, my sheaf arose...your sheaves stood round about, and made lower oneself to my sheaf...and behold the sun and the moon and the eleven stars made prow to me.” This is the first indication that God is at work delimit and orchestrating events in the world. When Joseph’s brothers later decide to sell him into slavery, they be attempting to circumvent God’s will to prevent Joseph from baffle over them. They be not able to understand that Joseph is the mer ely one of them who is capable of saving the! m from a future drought. God continues to work to carry out His will when Joseph goes to Egypt by providing Joseph with the cut to interpret Pharaoh’s dreams. Even then, Joseph realizes that this is God’s work, say Pharaoh “It is not in me: God shall give Pharaoh an answer of equilibrium” and “God hath shewed Pharaoh what He is about to do.” In the end, Joseph and God cut his brothers and God’s people live in Egypt in peace.         In Homer’s The Iliad, the question of order is picnic out in a different manner than in Genesis. The order of the world is defined by the strict rules of the classical society, i.e. the guest/ multitude relationship and the obligations to a supplicant. When these rules are violated, the gods break in and act through men to ensure that justice is served. The Greeks in addition moldk justice by their own actions, intercommunicate for the blessings of the gods as servants of justice. In the first book of The Iliad we read “Apollo, who in indignation at the king drove the foul canker along the host, and the people perished, since Atreus’ son had dishonoured Chryses, priest of Apollo, when he came...to ransom subscribe his daughter...and supplicated all the Achaians.” When Agamemnon refused this supplication, contrary to the wishes of his people, the gods chose sides and intervened.

The gods continued to take bit in the Trojan War, which was in itself a result of men pursuit justice for a violation of the guest/host relationship.         Sophocles shows us a third view of the world’s order. In Oedipus the King the or! der of the world is supposed to be a set of inviolate standards with which we are born. A violation of these rules, whether knowledgeable or not, will bring societal disgrace, guilt and possibly madness. Oedipus tells us of the prophecy given to him by Apollo “You are designate to couple with your mother, you will bring a tune of children into the fresh no man can bear to see – you will kill your father, the one who gave you life!” This seems to all people to be a violation of the basic rules of society. When Oedipus attempts to avoid this hazard by leaving his “father and mother” in Corinth, he simply brings on his destiny. Jocasta, Oedipus’ wife, summarily dismisses Apollo’s prophecy to Oedipus as salutary as a prophecy given to her by Apollo (a rephrase of the one he gave Oedipus) that her son would kill his father. When these prophecies are discovered to have come true Jocasta and Oedipus both go mad, Jocasta commits suic ide, and Oedipus puts out his eyes. These were the consequences of violating the order of the world.         In all three of these examples from classical literature, the gaffe is made that there is a definite order in the world. This source of this order is explained in different shipway in all three, and justice always comes when someone violates these rules. If you requisite to stick to a full essay, order it on our website: BestEssayCheap.com

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