Nathaniel Hawthorne s Young Goodman Brown - 978 Words

In â€Å"Young Goodman Brown†, Hawthorne explores darkness of human nature and its evil sources. The story explores a man journey as he tries to find himself in a society that has a high expectation on one’s morality. Young Goodman Brown represents innocent human being whose curiosity to see the other side of human morality exposes his own weakness. The story depicts a society that emphasize on good morals and values while at the same time there is a lot of immorality that happens in the darkness. Those in society, who are supposed to uphold high moral standards are the ones most corrupt and evil. Goodman Brown decides to journey through the forest despite his wife, Faith, warning him not to go until the sunrise. He instead says that he need to take the journey that night and come back by morning. His desire to go to the forest exposes his ego, which is a human nature, and the unconscious side of life. In the forest, there is a lot of evil things happening where the evil spirits are meeting and welcoming their new converts. He decides to leave behind his wife Faith, whom he knows very well, and instead decides to travel to unknown life. This shows the human nature of their hidden desire to the unknown. As he starts the journey, Faith pleads with him to postpone it but he does not want to listen to her which shows how humans behave when they desire overpowers their consciousness. There are voices or our conscious instinct that try to plead with people to not take the road theyShow MoreRelatedNathaniel Hawthorne s Young Goodman Brown1543 Words   |  7 PagesIn Nathaniel Hawtho rne s short story of Young Goodman Brown, the author uses symbolism and allegories in order to showcase the Puritan faith as well as man s conflict between good and evil. This analysis will break down the techniques that the author uses to critique the puritan society and to show the difference between how people appear to be in society and the true colors that they are hidden inside of them. There has been a lot of great authors in our time, but none more interesting thanRead MoreNathaniel Hawthorne s Young Goodman Brown1065 Words   |  5 PagesWhen it comes to the topic of Nathaniel Hawthorne’s Young Goodman Brown, most of us will readily agree that duplicity is a major theme in the piece, or the idea of different versions of reality. Where this agreement usually ends, however, is on the question of whether Hawthorne is implying that man is inherently evil. Whereas some are convinced that Young Goodman Brown was good until tainted by the Devil, others maintain that he was evil from the beginning and was completely aware of the evil heRead MoreNathaniel Hawthorne s Young Goodman Brown905 Words   |  4 PagesThough Nathaniel Hawthorne is an author of many great works, his short story â€Å"Young Goodman Brown† still stays relevant because it has themes and subjects that are relatable in today s world. In the story â€Å"Young Goodman Brown,† Good man Brown leaves his wife Faith, to go into the woods near Salem to have a meeting with the devil. Appearance vs. reality is shown in â€Å"Young Goodman Brown† through the plot, the character of Goody Cloyse, and the symbol of the maple staff. The characterRead MoreNathaniel Hawthorne s Young Goodman Brown1312 Words   |  6 PagesWithin Nathaniel Hawthorne s short story Young Goodman Brown (p.317), Young Goodman Brown travels through a dark and mysterious forest late at night. Ignoring the pleas of his pure wife Faith, he ventures deep into the woods with many dangers around him, only to emerge in the morning a changed man with bewildered views on his own Puritan life and the Puritan community around him. At the cause for this change in mindset, the dream of an old man symbolizing the devil appears, showing him the communityRead MoreNathaniel Hawthorne s Young Goodman Brown Essay1274 Words   |  6 PagesIn Nathaniel Hawthorne’s â€Å"Young Goodman Brown,† the devil says, â€Å"Evil is the nature of mankind† (â€Å"Young† 627). Since Adam and Eve ate the forbidden fruit and attempted to hide conceal their sin from God, humans have tried to hide their sin from others. Although ever yone sin is human nature, everyone has a different reaction to sin. While some acknowledge sin, others ignore it. In Hawthorne’s other short story, â€Å"The Minister’s Black Veil,† Father Hooper wears a black veil to represent the sin heRead MoreNathaniel Hawthorne s Young Goodman Brown Essay1449 Words   |  6 Pages â€Å"Young Goodman Brown† is a short story that is filled with symbols and mystery. Nathaniel Hawthorne provides plenty forms of symbolism for readers to digest. Hawthorne displays strong faith as the greatest virtue for a man or woman, and when the faith is compromised, one can be filled with skepticism and uncertainty towards the rest of the world. The story begins as a conventional allegory, creating the expectation that the characters will be able to consistently display the abstractions they symbolizeRead MoreNathaniel Hawthorne s Young Goodman Brown1695 Words   |  7 Pagesstory, Young Goodman Brown, by Nathaniel Hawthorne is set in Puritan New England. Hawthorne uses symbolism, description, scenery, and Goodman’s journey to illustrate and symbolize the battle of good versus evil. In the first scene, we see how Young Goodman Brown leaves his wife, Faith, to start on his â€Å"evil† journey through the woods. Though Faith asks him to stay with her, he chooses to continue on even though he knows the evilness lies ahead. As the story continues, we see how Hawthorne uses FaithRead MoreNathaniel Hawthorne s Young Goodman Brown1492 Words   |  6 PagesIn Nathaniel Hawthorne’s short story of Young Goodman Brown, the author uses symbolism and allegories in order to showcase the Puritan faith as well as man’s conflict between good and evil. This analysis will breakdown the techniques that the author uses to critique the puritan society, and to show the difference between how people appear to be in society and the true colors that they are hidden inside of them. There has been a lot of great authors in our time, but none more interesting than NathanielRead MoreNathaniel Hawthorne s Young Goodman Brown2532 Words   |  11 PagesNathaniel Hawthorne’s short story, â€Å"Young Goodman Brown,† demonstrates how Goodman Brown leaves his wife, Faith, to do an errand within the woods with a man that is believed to be the devil. During the time period in which this took place, the 1620’s, many of the people from the village were practicing Puritanism. Puritanism is an intense practice of religion retrieved from Protestants, only removing its Catholic influence. When Goodman Brown entered the woods to meet the devil, he soon turned intoRead MoreNathaniel Hawthorne s Young Goodman Brown894 Words   |  4 Pagesread. In â€Å"Young Goodman Brown†, I found several romanticism characteristics to be in this story. One being, the emphasis on feelings and emotions. Nathaniel Hawthorne writes, â€Å"The cry of grief, rage, and terror was yet piercing through the night, when the unhappy husband held his breath for a response.† The cry of anguish and pain are very applicable to the protagonist idea in this story. Brown also expresses feeling when he doesn t want to leave his wife Faith, but he feels that it s his role to

World War II And American Liberalism Essay - 1119 Words

World War II changed the outlook of American society and economy. Alan Brinkley discusses these changes in his article, World War II and American Liberalism. Brinkley discusses the events that brought on these changes, and what was the result of said changes on the American society. Before and during the war, American liberalism started to realize what its main mission was at the time. American demographics were drastically changed due to World War II. The most dramatic of these changes was the migration of African-Americans from the South to the North. This migration was larger than the â€Å"great migration† from World War I, which moved approximately one and a half million African-Americans from the South to the North between 1910 and 1940. In the 1940s, two million African-Americans migrated from the South to the North and three million would migrate in the twenty years following the war, resulting in a great demographic change within the United States. As Brinkley points out, this change would have taken place with or without the war, but due to industrial work opportunities presented due to the war, it accelerated the movement of African-Americans from the South into the North and the center of the country. Despite the movements of African-Americans into industrial jobs, minorities still faced discrimination in the workplace. Due to this, the movement of African-Americans out of the country and into the city would prove vital to the growth and influence on AmericanShow MoreRelatedRealism, Liberalism And Constructivism : The Field Of International Relations1379 Words   |  6 Pagesrelations, there are a multitude of theories or schools of thought. All of these theories have a different perspective on how the world operates and how states interact with each other. The more popular theories are realism, liberalism and constructivism. All three theories recognize that the international system is anarchical; there is no overarching power to govern world affairs. Realism is a view of international politics that emphasizes its competitive and conflicting worldview. Those with thisRead MoreFukuyama s The End Of History?882 Words   |  4 Pagespublished in 1989, he posits that with the end of the Cold War, humanity is reaching a point where Western liberal democracy and economic structure is the highest form of ideological development. Other ideologies (communism, fascism, etc.) are vestigial forms of thinking destined to fail and disappear in an inevitable progression towards a liberal system. In â€Å"The Clash of Civilizations?† published in 1993, Huntington writes that the world is divided into civilizations, based on culture (not ideologyRead MoreThe And The Great Depression1233 Words   |  5 PagesIndustrial Revolution the beginning of the 20th century in the United States was filled with peace and prosperity. However, in the background war was on the horizon. After two world wars and the Great Depression, some of the movemen ts of the 19th century were re-established. Moreover, new movements emerged in response to the issues created from the wars and the Great Depression. I will discuss the major religious, social and political movements that emerged in the 20th century. Religious MovementsRead MoreFrancis Fukuyama s The End Of History985 Words   |  4 Pagesin 1989, he posits that with the end of the Cold War, humanity is reaching a point where Western liberal democracy and economic structure is the highest form of ideological development. Other ideologies (communism, fascism, etc.) are vestigial forms of thinking destined to fail and disappear in an inevitable progression towards a liberal system (Fukuyama 1989). 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The unipolar system possesses only one great power with no competition. If a competitor emerges, the system can no longer be called unipolar. With the end of the Cold War, US emerged as the Unipolar superpower which also ended the traditional â€Å"East vs West’’ conflict. The longest economic expansion in modern U.S. history was seen after the cold war, in the 1990s. Originating in US defense networks, theRead More President Woodrow Wilson Essays842 Words   |  4 Pagessp;The Presidency of Woodrow Wilson Woodrow Wilson’s presidency was by many accounts one of the most successful in American history. Not only did his domestic affairs and reform policies give birth to the modern age of liberalism but his foreign policies would lead the United States to victory in World War I. This would in turn contribute to the United States involvement in world affairs. President Wilson would expand on government with his many programs that he would establish in his time in office

J.B. Priestleys Intention in Writing An Inspector Calls Essay Example For Students

J.B. Priestleys Intention in Writing An Inspector Calls Essay J.B. Priestleys intention in writing An Inspector Calls was to make sure that Britain did not repeat the social mistakes of its past. J.B. Priestley had lived through both the World Wars, and had seen the class barriers eroded with the passing of each one. Throughout his life, he had been an active socialist, making his message clear through his writings and speeches. He was a patriotic man, and his many plays reflect the love of his homeland, as much as they do his social and political ideas. Both of these parts of his personality were shown in the weekly talks he made on BBC Radio during the Second World War. The First World War resulted in the start social change and the start of the breakdown of the barriers between the classes. In 1926, the General Strike marked a new era of workers rights, showing what the sheer numbers of workers all over Britain could do. In 1930, the great depression had done more to level off the social boundaries as old, rich families savings were suddenly worth nothing. The Government at the end of the Great War had promised A country fit for heroes to encompass the needs of returning soldiers looking for work and housing. This had never happened, and millions of people were unemployed, and maimed or wounded soldiers had no disability coverage. Part of the scheme to make Britain fit for heroes was to give everyone the vote, not only the middle and upper classes. This only poorly compensated for the unemployment, recession, strikes and hunger marches that were to follow the war. J.B. Priestley wanted something more than this at the end of the Second war. The Labour party had risen in power since the working classes could now also vote. They now offered a Welfare state which would provide free healthcare, unemployment benefits and money for those who needed it most. This is what J.B. Priestley wanted when he wrote An Inspector Calls, to show the British public that they should not repeat the mistakes of the past he wanted audiences to realise they are equal to each other and must look out for each other, no matter what their background. J.B. Priestley said, We have to fight this great battle, not only with guns in the daylight, but alone in the night, communing with our souls, strengthening our faith that in common men everywhere there is a spring of innocent aspiration and good will that shall not be sealed. In 1945 the Labour party received a landslide victory over the conservatives who had won the war. This showed that the need for change was well learnt by those who had suffered and fought together in the wars. There was indeed a spring of innocent aspiration and good will that could not be sealed. The message that J.B Priestley was trying to communicate is reflected in the personalities and actions of the characters within the play. Such as Mr Birling, who thinks of himself as a Hard-headed businessman. He is the owner of a factory in Brumley, and works his employees as hard as possible for as little money as possible. He is representative of the middle classes of that era, who shows little regard for anyone in the lower classes. As he says to Gerald, before the Inspector arrives, his main aim is simply to maximise profit and that means, working towards lower costs and higher prices. The most important speech that Mr Birling makes is when he is announcing his happiness about Sheila and Geralds engagement, in Act 1. He says what a good time it is for them to be marrying in. He mentions the impossibility of war with the Germans, and how technology will provide new advantages to travel, giving the unsinkable Titanic as an example. To a 1945 audience, seeing the play for the first time, this would seem ludicrous, but they may have realised that remaining complacent in a time for action applies to them as well, namely in the vote for Labour and the Welfare State. .ub57390defaeafc7e9c2fd243adb65ced , .ub57390defaeafc7e9c2fd243adb65ced .postImageUrl , .ub57390defaeafc7e9c2fd243adb65ced .centered-text-area { min-height: 80px; position: relative; } .ub57390defaeafc7e9c2fd243adb65ced , .ub57390defaeafc7e9c2fd243adb65ced:hover , .ub57390defaeafc7e9c2fd243adb65ced:visited , .ub57390defaeafc7e9c2fd243adb65ced:active { border:0!important; } .ub57390defaeafc7e9c2fd243adb65ced .clearfix:after { content: ""; display: table; clear: both; } .ub57390defaeafc7e9c2fd243adb65ced { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ub57390defaeafc7e9c2fd243adb65ced:active , .ub57390defaeafc7e9c2fd243adb65ced:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ub57390defaeafc7e9c2fd243adb65ced .centered-text-area { width: 100%; position: relative ; } .ub57390defaeafc7e9c2fd243adb65ced .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ub57390defaeafc7e9c2fd243adb65ced .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ub57390defaeafc7e9c2fd243adb65ced .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ub57390defaeafc7e9c2fd243adb65ced:hover .ctaButton { background-color: #34495E!important; } .ub57390defaeafc7e9c2fd243adb65ced .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ub57390defaeafc7e9c2fd243adb65ced .ub57390defaeafc7e9c2fd243adb65ced-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ub57390defaeafc7e9c2fd243adb65ced:after { content: ""; display: block; clear: both; } READ: Eddie and Marco fighting EssayThe lessons in Mr Birlings personality are not to be complacent, and to realise that people must change their ways, for otherwise they will have to learn to change in a much harsher way later on. When Mr Birling is berating his children about their behaviour, after the Inspector has left, he seems the most worried about losing his place in the next honours list, and therefore his chances of a knighthood. Mrs Birling is much like her husband; she also refuses to change her views regarding people of the lower classes. She is so steadfast in her views that she goes so far as to ask for her son to be punished so that she can escape the blame. The younger members of the group, Sheila especially, learn that they must change the way of thinking that led Eva Smith to her death. Although Sheila committed one of the lesser acts that contributed towards Eva Smiths death, she feels the most guilty for her actions, and says she will be less selfish in the future. Eric feels equally guilty, although his actions were more serious, and it is evident that he will never forget his actions. Gerald feels more sad than guilty about his actions, because he truly loved Daisy Renton, but he does not actually mention that he will not do that kind of thing again, however by his action of going out to be alone for a while and the regretful way in which he speaks, it seems unlikely that he will act with that kind of conduct again. It is the Inspector who is the main vehicle for J.B Priestleys ideas in the play He makes a large amount of moralistic comments on the actions of the other characters, or about the social circumstances that led Eva Smith to her death. Most of the Inspectors comments are directed to Eric and Mr Birling, as he sees Eric as mainly responsible for Eva Smiths suicide. Mr Birling tries to defend his and his familys actions throughout the play, and the Inspector responds with moralistic and socialistic comments. His comments to the older Birlings are more socialistic than the comments he makes to the younger characters, which are more moralistic. This is because J.B. Priestley was putting across two messages to his audiences, when the play was first shown at the end of 1945. He was saying to the younger members of his audiences, as he was saying to the younger characters in the play, Dont repeat the mistakes of the past. The older characters and people in his audiences he advised to change their views on society, for if it did not change, it could not get better. This quote from the Inspector sums up J.B. Priestleys intention in writing An Inspector Calls, it is the one the Inspector makes, just before he leaves. But just remember this: one Eva Smith is gone, but there are millions and millions of Eva Smiths and John Smiths still left with us, and their lives, their hopes and fears, their suffering and chance of happiness all intertwined with our lives and what we think and say and do. We dont live alone; we are members of one body. We are responsible for each other. And I tell you that the time will soon come, when, if men do not learn this lesson, they will be taught in fire and blood and anguish. Good Night In this quote the Inspector sounds more like a biblical prophet than a police inspector. He uses dramatic speech to emphasize his points. Instead of saying, We are responsible for each other. The time will soon come when he says And I tell you that the time will soon come, when This tells the audiences that he is about to say something important. In the last line, he says, They will be taught it in fire and blood and anguish. The Inspector emphasizes the fire, the blood and the aguish, by putting and between them. This would remind his audiences of the horrors of the world wars. .uc3ae1955a27c2af0939e3b62a1f168e9 , .uc3ae1955a27c2af0939e3b62a1f168e9 .postImageUrl , .uc3ae1955a27c2af0939e3b62a1f168e9 .centered-text-area { min-height: 80px; position: relative; } .uc3ae1955a27c2af0939e3b62a1f168e9 , .uc3ae1955a27c2af0939e3b62a1f168e9:hover , .uc3ae1955a27c2af0939e3b62a1f168e9:visited , .uc3ae1955a27c2af0939e3b62a1f168e9:active { border:0!important; } .uc3ae1955a27c2af0939e3b62a1f168e9 .clearfix:after { content: ""; display: table; clear: both; } .uc3ae1955a27c2af0939e3b62a1f168e9 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uc3ae1955a27c2af0939e3b62a1f168e9:active , .uc3ae1955a27c2af0939e3b62a1f168e9:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uc3ae1955a27c2af0939e3b62a1f168e9 .centered-text-area { width: 100%; position: relative ; } .uc3ae1955a27c2af0939e3b62a1f168e9 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uc3ae1955a27c2af0939e3b62a1f168e9 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uc3ae1955a27c2af0939e3b62a1f168e9 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uc3ae1955a27c2af0939e3b62a1f168e9:hover .ctaButton { background-color: #34495E!important; } .uc3ae1955a27c2af0939e3b62a1f168e9 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uc3ae1955a27c2af0939e3b62a1f168e9 .uc3ae1955a27c2af0939e3b62a1f168e9-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uc3ae1955a27c2af0939e3b62a1f168e9:after { content: ""; display: block; clear: both; } READ: What could be said to be the deeper meaning or implicit message of An Inspector Calls EssayJ.B. Priestleys aim in writing this speech for the Inspector was to sum up what had been saying throughout the play. He was telling people that the class barriers that had caused so much suffering in the past should not continue to do so, as humans should have learnt by now that they are all equal to each other. And their lives, their hopes and fears, their suffering and chance of happiness all intertwined with our lives and what we think and say and do. We dont live alone; we are members of one body. We are responsible for each other. He is also saying that everything we do affects other people, not only ourselves, and that class barriers do not stop actions from different classes from overflowing into other classes. This is what the plot of the play shows. Mr Birling, Sheila and Mrs Birling, help Eva Smith to suicide through actions that at the time seemed innocent or justified to them. The fire and blood and anguish J.B Priestley refers to are the First and Second World Wars. In 1945, when An Inspector Calls was first shown, his audiences would obviously remember the Blitz, and some of them may have fought in one or both of the wars. They would not want a repeat of the past. However the fire and blood and anguish taught the soldiers fighting together a vital lesson they were all equal. They could all be killed. The stage directions in the play also show some aspects of J.B Priestleys personal views. The beginning stage directions, when describing the lighting say that it should be warm and personal, and when the Inspector arrives, the lighting should be hard and bright. The warm and personal light shows that the family are feeling safe, secure in their views and beliefs, as is emphasised by Mr Birlings speech near the beginning of the play. The lighting gets harder and brighter when the Inspector arrives, possibly signifying that the characters are being, or will be, exposed as having contributed to the death of Eva Smith. J.B. Priestley wrote An Inspector Calls with the intention of provoking people into realising that change must come, and that people are all equal, and deserve to be treated as such.

Strategic Planning and Implementation Ethic Reflection Paper free essay sample

Explain the role of ethics and social responsibility in developing a strategic plan, considering stakeholder needs. †¢ †¢To describe the role of ethic and social responsibility in a strategic plan one must first understand what ethical discussion making is. Business ethics is how the organization cares for their employees and the society as a whole. To make an ethical discussion three elements or integral parts must be consider. Awareness, Articulation, and Application. Awareness is making discussion good discussion from an ethical view which is the foundation of ethical discussion making. Articulation is the ability to express your emphases point of view, and application is daily putting to use good discussion making from an ethical viewpoint. Strategic planning decides the general course and objective of the business. As a result, strategic planning controls many parts of the organization such as the services and product that will be offered and how it will be deliberated. We will write a custom essay sample on Strategic Planning and Implementation Ethic Reflection Paper or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Corporate social responsibility is a very important element of the organization. Organization must be social responsible to stay in business. CSR help creates a good image for your organization a good reputation and trust is an organization precious possessions. CSR is good for the employees. Most people have a desire to do good it gives employees a sense of purpose and meaning when the work that they do have made a positive change. When an organization has a good reputation it draws and maintains good employees. This cut down on cost of hiring and training new people. Organizations that make ethical discussions as best practice for the company often remain out of the media with negative publicity. These practice benefits stakeholders and the organization as a whole. When developing a strategic plan many factors have to be considered and ethic and social responsibility is included. It is important that an organizations strategic plan recognize as well, must supervise recent and change regulations from regulatory agencies such as the IRS, FDA, ERISA, and others. Organization should have departments within the company to guarantee that the company is in observance with all regulatory necessities. Once these regulatory requirements are in place, the company can move towards improving the company’s image. Organizations often offer ethic trainings to the employees as a whole. Explain how your ethical perspective has evolved throughout the program. I believe that there is no absolute standard of right and wrong as a whole. Giving different information and situation, each person beliefs and value system is different, and may change depending upon the circumstances. When dealing with daily work experiences everyone perspectives are different and need to be respected. In conclusion ethical discussion making is a vital part of an organization strategic planning success. It is very important that the company’s mission statement is clear and consist to reflect the goals and direction of the organization so that the desire outcome is encourage and achieved by company as a whole from upper management, stakeholder and every employee.

Free Essays on Alcohol Consumption And Risky Sexual Behaviors

Now more than ever, both teenage pregnancies and sexually transmitted diseases are at the forefront of social awareness. Because of this, now, more than ever, people should be viewing the effects of alcohol not just in terms of driving, but in terms of risky sexual behaviors as well. One such risky sexual behavior is unprotected sex, a practice that increases the possibility of negative outcomes such as unplanned pregnancies and sexually transmitted diseases (Jones, Jones, Thomas, & Piper, 2003). Research has shown that that there is a statistical correlation between amount of alcohol consumption and the likelihood of having sexual relations with someone whom one normally wouldn’t (Leigh & Schafer, 1993). This is a fairly common sense in a populous environment, where one is surrounded by strangers in bars, and there is some sense of anonymity. It is also especially true for people around college age. â€Å"Adolescents who have been drinking before sex reported significantly more risky sexual behaviors than those who had not been drinking† (as cited in Corbin and Fromme, 2002). In fact, around 90 percent of college students are sexually active, and many have sexual relationships with more than one person during a given time period (Corbin and Fro mme, 2002). I plan on taking this a step further, however, and researching the effects of alcohol on sexual activity in a smaller community, where you know most of the people you’re surrounded by while drinking, and the social consequences of these mistakes can be almost as great as the health consequences. I plan to use an anonymous survey method to gather data. I feel this is the best approach, because in an interview environment, people will likely feel embarrassed when certain questions are asked, perhaps making them less honest. Method Participants Data were collected from 50 undergraduate psychology students at a small liberal arts college consisting of mainly white, mid... Free Essays on Alcohol Consumption And Risky Sexual Behaviors Free Essays on Alcohol Consumption And Risky Sexual Behaviors Now more than ever, both teenage pregnancies and sexually transmitted diseases are at the forefront of social awareness. Because of this, now, more than ever, people should be viewing the effects of alcohol not just in terms of driving, but in terms of risky sexual behaviors as well. One such risky sexual behavior is unprotected sex, a practice that increases the possibility of negative outcomes such as unplanned pregnancies and sexually transmitted diseases (Jones, Jones, Thomas, & Piper, 2003). Research has shown that that there is a statistical correlation between amount of alcohol consumption and the likelihood of having sexual relations with someone whom one normally wouldn’t (Leigh & Schafer, 1993). This is a fairly common sense in a populous environment, where one is surrounded by strangers in bars, and there is some sense of anonymity. It is also especially true for people around college age. â€Å"Adolescents who have been drinking before sex reported significantly more risky sexual behaviors than those who had not been drinking† (as cited in Corbin and Fromme, 2002). In fact, around 90 percent of college students are sexually active, and many have sexual relationships with more than one person during a given time period (Corbin and Fro mme, 2002). I plan on taking this a step further, however, and researching the effects of alcohol on sexual activity in a smaller community, where you know most of the people you’re surrounded by while drinking, and the social consequences of these mistakes can be almost as great as the health consequences. I plan to use an anonymous survey method to gather data. I feel this is the best approach, because in an interview environment, people will likely feel embarrassed when certain questions are asked, perhaps making them less honest. Method Participants Data were collected from 50 undergraduate psychology students at a small liberal arts college consisting of mainly white, mid...

The US Occupation of the Dominican Republic, 1916-1924

The US Occupation of the Dominican Republic, 1916-1924 From 1916 to 1924, the US government occupied the Dominican Republic, mostly because a chaotic and unstable political situation there was preventing the Dominican Republic from paying back debts owed to the USA and other foreign countries. The US military easily subdued any Dominican resistance and occupied the nation for eight years. The occupation was unpopular both with the Dominicans and Americans in the USA who felt it was a waste of money. A History of Intervention At the time, it was common for the USA to intervene in the affairs of other nations, particularly those in the Caribbean or Central America. The reason was the Panama Canal, completed in 1914 at a high cost to the United States. The Canal was (and still is) hugely important strategically and economically. The USA felt that any nations in the vicinity had to be closely watched and, if need be, controlled in order to protect their investment. In 1903, the United States created the Santo Domingo Improvement Company in charge of regulating customs at Dominican ports in an effort to recoup past debts. In 1915, the US had occupied Haiti, which shares the island of Hispaniola with the Dominican Republic: they would stay until 1934. The Dominican Republic in 1916 Like many Latin American nations, the Dominican Republic experienced great growing pains after independence. It became a country in 1844 when it broke from Haiti, splitting the island of Hispaniola roughly in half. Since independence, the Dominican Republic had seen over 50 presidents and nineteen different constitutions. Of those presidents, only three peacefully completed their designated terms in office. Revolutions and rebellions were common and the national debt kept piling up. By 1916 the debt had swollen to well over $30 million, which the poor island nation could never hope to pay. Political Turmoil in the Dominican Republic The USA controlled the customs houses in the major ports, collecting on their debt but strangling the Dominican economy. In 1911, Dominican President Ramà ³n Cceres was assassinated and the nation erupted once again into civil war. By 1916, Juan Isidro Jimà ©nez was president, but his supporters were fighting openly with those loyal to his rival, General Desiderio Arà ­as, former Minister of War. As the fighting got worse, the Americans sent marines to occupy the nation. President Jimà ©nez did not appreciate the gesture, resigning his post rather than take orders from the occupiers. The Pacification of the Dominican Republic The US soldiers moved quickly to secure their hold on the Dominican Republic. In May, Rear Admiral William B. Caperton arrived in Santo Domingo and took over the operation. General Arias decided to oppose the occupation, ordering his men to contest the American landing at Puerto Plata on June 1. General Arias went to Santiago, which he vowed to defend. The Americans sent a concerted force and took the city. That wasn’t the end of the resistance: in November, Governor Juan Pà ©rez of the city of San Francisco de Macorà ­s refused to recognize the occupation government. Holed up in an old fort, he was eventually driven out by the marines. The Occupation Government The US worked hard to find a new President who would grant them whatever they wanted. The Dominican Congress selected Francisco Henriquez, but he refused to obey American commands, so he was removed as president. The US eventually simply decreed that they would place their own military government in charge. The Dominican army was disbanded and replaced with a national guard, the Guardia Nacional Dominicana. All of the high-ranking officers were initially Americans. During the occupation, the US military ruled the nation completely except for lawless parts of the city of Santo Domingo, where powerful warlords still held sway. A Difficult Occupation The US military occupied the Dominican Republic for eight years. The Dominicans never warmed to the occupying force, and instead resented the high-handed intruders. Although all-out attacks and resistance stopped, isolated ambushes of American soldiers were frequent. The Dominicans also organized themselves politically: they created the Unià ³n Nacional Dominicana, (Dominican National Union) whose purpose was to drum up support in other parts of Latin America for the Dominicans and convince the Americans to withdraw. Prominent Dominicans generally refused to co-operate with the Americans, as their countrymen saw it as treason. The US Withdrawal With the occupation very unpopular both in the Dominican Republic and at home in the USA, President Warren Harding decided to get the troops out. The USA and the Dominican Republic agreed on a plan for an orderly withdrawal which guaranteed that customs duties would still be used to pay off long-standing debts. Starting in 1922, the US military began gradually moving out of the Dominican Republic. Elections were held and in July of 1924 a new government took over the country. The last US Marines left the Dominican Republic on September 18, 1924. The Legacy of the US Occupation of the Dominican Republic Not a whole lot of good came out of the US occupation of the Dominican Republic. It is true that the nation was stable for a period of eight years under the occupation and that there was a peaceful transition of power when the Americans left, but the democracy did not last. Rafael Trujillo, who would go on to become dictator of the country from 1930 to 1961, got his start in the US-trained Dominican National Guard. Like they did in Haiti at roughly the same time, the US did help build schools, roads, and other infrastructure improvements. The occupation of the Dominican Republic, as well as other interventions in Latin America in the early part of the Twentieth Century, gave the US a bad reputation as a high-handed imperialist power. The best that can be said of the 1916-1924 occupation is that although the USA was protecting its own interests in the Panama Canal, they did try to leave the Dominican Republic a better place than they found it. Source Scheina, Robert L. Latin Americas Wars: Washington D.C.: Brassey, Inc., 2003.the Age of the Professional Soldier, 1900-2001.

ISMG Essay Example | Topics and Well Written Essays - 1250 words - 2

ISMG - Essay Example ody but it has its own way of ensuring development of the organization and this way is by putting in place good management policies to control the crisis. There are several forms of organizational crisis but with the case of ABS Canada, the kind of organizational crisis being experienced could be said to be organizational conflict because it involves a lot of agitations among the rank and file of the organization. A critical study of the case at hand at ABS Canada would be related to the Mind Frame Consulting (2000) explanation of why organizational conflicts arise as they note that organizational conflicts often result because â€Å"divisions and departments often have different objectives. If their members cannot find common values and goals, they will not cooperate.† Lack of cooperation would also worsen any form of organizational conflict. Identifying the causes and giving out appropriate solutions may however become the best remedy at hand. To this effect, a lot is tasked on Mr. Roberge to look into the causes of the conflict and appropriately devise workable solutions that will be welcomed by all stakeholders in the organization. There are three major parties that could be linked to the cause of the present organizational conflict and for that matter organizational crisis at ABS Canada. These parties are the recruiters of the project manager, out of whom Mr. Roberge may be singled out, the project manager himself and finally, the departmental leaders who team members who should have worked with the project manager. Clearly before the coming of the project manager, there was perfect peace and harmony in the organization. By organizational standards, the organization accepted to run the affairs and future of the company in a more collaborative means that involved all departments and sectors of the organization. This was evident in the meeting that agreed on the long term strategic plan for the company. Indeed, to have started implementing the strategic plan,

To be determe Essay Example | Topics and Well Written Essays - 750 words - 1

To be determe - Essay Example The same thing is happening in the second poem Benevolence where the father is so weak that he can’t even talk properly. In both the poems the poet is speaking about the weaknesses and difficulties that the parents are facing because of their health. In the poems they are describing their weaknesses and their behavior and the way they changed. The poem describes the position of the poet when his mother was dependent on him for everything since she was weak and â€Å"past the point of saying no†. The poet says that this was a good chance for him to help her out and take care of her like she took care of him when he was young. He describes how he prepared a bath for her and made it â€Å"just right† after which he himself lowered her in it and cleaned her with soap and water. The poet uses crude words in describing the experience and explains how his mother’s body was wasted and in a sorry state. At nights when the poet used to be reading or working while his mother slept he often noticed the sharp breaths she took in sleep instead of the smooth breathing characteristic of a normal healthy person. He listened to that sound and the thought that came to his mind was that he was lucky enough that he was now getting a chance to pay back what his mother had done for him in his younger years. He seems to be an egoistic person who cannot take anything from anyone not even his mother. And therefore he thinks that by taking care of his mother at this stage is going to repay all that she did for him previously. He thinks that he can pay his â€Å"heavy debt of punishment and love/ with love and punishment†. Not only does the poet think about the love that his mother gave him, but also the punishments. And he actually sets upon to repay that as well. For instance, when he is lifting out his mother from the bath and before setting her down on the wheelchair

Ralph Waldo Emerson Essay Essay Example for Free

Ralph Waldo Emerson Essay Essay Ralph Waldo Emerson’s theory of individualism is a stance that emphasizes the importance of self-reliance for personal success. One of the main tenets of the theory claims that a genius is someone who perseveres with one’s plans regardless of others’ opinions and that nothing is sacred other than the integrity of one’s own mind. This essay will further discuss this tenet to support Emerson’s Individualism. People should live their lives without being burdened by the opinions of others. Emerson, in reference to babes, writes â€Å"their mind being whole, their eye is as yet unconquered nfancy conforms to nobody; all conform to it. † All of the greatest inventions came about from someone who did not conform to society. Society ends up conforming to those who follow their own dreams, as adults conform to the ways a child acts. In todays society, success is often measured by a person’s wealth, status and fame. However, no one should judge what success and failure is aside from the person it concerns. Very often society looks down on those who do not conform to its rigid structure. If a person does what everyone else is doing, who will innovate? Unsurprisingly, all those considered successful were those who broke out of the mold and followed their own vision. A genius is someone who perseveres with his or her plans regardless of the negativity around them. Thomas Edison’s teacher said that he was too stupid to learn anything. Although the number of attempts varies, there is a consensus that the lowest number of times Edison failed to create the light bulb was around 1,000. When asked how he felt about failing so much, Edison answered, â€Å"I didn’t fail 1,000 times. The light bulb was an invention with 1,000 steps. † Emerson writes â€Å"God will not have his work made manifest by cowards. † Whether or not a person is religious, the meaning holds true. No coward has ever been able to achieve anything great because cowards tend to give up easily. Another one of Edison’s famous quotes states, â€Å"genius is 1% inspiration, 99% perspiration. † This claim supports Emerson’s Individualism because it takes a genius to perspire and work through the numerous obstacles that stand between him or her and success. Everything can be broken and worked around other than what a person truly believes. Emersons theory argues that if a person were to betray his or her own belief, it could be damaging beyond repair. Emerson states, â€Å" if I’m the devil then I shall be the devil,† suggesting only a person’s mind can truly decide what is moral and what is immoral. Emerson also writes, â€Å"to believe your own thought, to believe what is true for you in your private heart is true for all men,-that is genius. This is how revolutions happen, when a large group of people decides that the laws are no longer right. No law, no life, is greater than a person’s own beliefs because Emerson states, â€Å"nothing is sacred other than the integrity of your own mind. † A successful person is often, if not always, fully dedicated to what they believe in because a person will never give up on something they believe to be truly right. Emerson’s theory of Individualism doesn’t encourage selfishness because that would be a moral judgment. The theory does not make any statements of morality. It claims that a person should rely only on himself or herself to make decisions and to define what they believe to be right and wrong. Outside forces should not be relied on or even considered when trying to achieve personal goals. If a person believes that failures are actually successes because they bring them one step closer to the final goal, failure does not exist. Success and happiness will come to a person as long as he or she relies on his or her own judgment, perseveres regardless of the negativity of external influences, and stays true to their minds without breaking their integrity.

Name: Abraham Yeh :: English Literature

Title of Presentation: How Marvell has used language to show his concerns in the poem, â€Å"To His Coy Mistress† and how it makes it a makes it a memorable one. â€Å"To His Coy Mistress† is a love poem written by Andrew Marvell to his mistress to accept his love proposal. Throughout the poem, he shows his concern about how time is running out between the two of them by the use of convincing and persuasive words. I the first two line of the poem, â€Å"Had we but world enough and time, This coyness, Lady were no crime† ,He says this to explain to the mistress that if they did have time, he wouldn’t care about her shyness and by the use of words like â€Å"had† and â€Å"enough† show clearly that they do not have time. In the next two lines, â€Å"We should sit down and think which way to walk, and pass our long love’s day† which is related to the first two sentences explains that they would sit down and think where to walk to and have a nice day if they had time. â€Å"Thou by the Indians Ganges’ side Shouldst rubies find: I by the tide of Humber would complain†. He tells her this to show his love to her to mean that if they were far apart, he would complain. â€Å"I would love you ten years before the flood: And you should, if you please, refuse till the conversion of the Jews† is said by the persona probably to show her how long he has loved her and that they will have a never ending love. Also in this statement, â€Å"till the conversion of the Jews† which might never happen, is said to show that he will love her forever. He goes on to exaggerate that the love he has for her will slowly but surely grow larger then an empire by saying, â€Å"My vegetable love should grow vaster than empires, and more slowly. By the tone of the persona in this statement, it shows a bit of confidence and boldness. In the next line, â€Å"An hundred years should go to praise thine eyes, and on thy forehead gaze. Two hundred to adore each breast: But thirty thousand to the rest. An age at least to every part." Over here, he uses erotic and passionate words to show to the mistress how much he adores her body. There is a bit of lust and obsession. He also uses the word â€Å"gaze† to show her that he would never be tired of looking at her body and he also relates it to time.

Apush Brinkley Chapter 12 Terms

APUSH Chapter 12 Antebellum Culture and Reform Hudson River School – The first great school of American painters, based in New York. The painters portrayed that America’s â€Å"wild nature† made them superior to Europe. Cooper and the American Wilderness – James Fenimore Cooper was the first great American novelist (The Last of the Mohicans, The Deerslayer) His novels â€Å"The Leatherstocking Tales† were a celebration of the American spirit and landscape Ralph Waldo Emerson and Henry D. Thoreau – rejected societal norms as a whole and supported individual independence. Controversial, though they gained many followers.Brook Farm – established by George Ripley as an experimental community in West Roxbury, MA. Individuals would gather to create a new form of social organization, permitting everyone to self-realization. Brook Farm failed but inspired many similar communities. The Oneida Community – one of the most enduring utopian communities. It was declared that all residents were married to all other residents. Women were protected against unwanted childbearing and children were raised communally. Shakerism – commitment to complete celibacy, openly endorsed the idea of sexual equality.Reform Movements – worked on behalf of temperance, education, poor, handicapped, etc Charles Finney – similar to Thoreau/Emerson, said that everyone could find salvation through individual effort. Gained support from women and eventually became very popular and gained a following. Temperance Crusade – against alcohol! Women were in favor. Access to alcohol was growing and with it was abuse. States started passing restriction laws. Phrenology – argued that the shape of a person’s skull determined their character and intelligence. Reforming Education – Horace Mann said that education was the only way to protect democracy.He lengthened the academic year, doubled teachers salaries, and his examples lead to similar institutions in other states. Rehabilitation Reforms – the creation of â€Å"asylums: for criminals and mentally ill. Prisons were also reformed, with tighter restrictions meant to reform the criminals. Many such institutions soon fell victim to over-crowding. American Colonization Society/Failure of Colonization – proposed a gradual manumission of slaves with compensation to their owners. Met resistance from slaved themselves – the antislavery movement was rapidly losing strength.Chapter 13 The Impending Crisis Racial Justification – manifest destiny cited the superiority of â€Å"the American Race† Opposition to Expansion – Henry clay and others feared that territorial expansion would reopen controversy over slavery and threaten the stability of the union Stephen Austin & Texas – A young immigrant from Missouri established the first legal American settlement in Texas in 1822. Mexicans in the region attempted to refute further American immigration but it was too late – by 1835 already 30,000 Americans were established there.San Jacinto – Sam Houston defeated the Mexican army and took Santa Anna prisoner, Mexican government eventually gave up on Texas Opposition to Annexation – Sam Houston offered to join Texas with the rest of the union, northerners opposed acquiring a large new slave territory and increasing the southern votes Oregon – Both Britain and the US claimed the territory but soon significant numbers of white Americans began emigrating to Oregon, outnumbering the British settlers. They killed much of the Indian population in part due to the measles epidemic.Oregon Trail – 2,000 miles from the Great Plains and through the Rocky mountains. Difficult journey – thousands of people died on the trail though Indians were often helpful. Families worked together, most people walked for most of the time. James K. Polk – expresse d â€Å"that the re-occupation of Oregon and the re-annexation of Texas at the earliest practicable period are great American measures. † Argued that if Britain did not cede all of Oregon to the US, war would be held, and neither party really wanted that, and so Oregon came to be.Slidell Mission – Mexicans in Texas rejected Slidell’s offer, war was declared after American troops were attacked. California Gold Rush – started around 1848 and increased the population from 14,000 to 220,000 in four years. Created serious labor shortage in CA and Indians were forced into work Kansas-Nebraska Act – divided one territory into two to keep the slave balance equal; it immediately destroyed the Whig party, divided the democrats, and parties who opposed the bill came to form the Republican Party Election of 1856 – Fremont v. Buchanan who was nominated at 65 Dred Scott vs.Sanford – Dred Scott, a slave from Missouri, owned by an army surgeon who ha d taken Scott into Illinois and Wisconsin where slavery was forbidden. Now, the surgeon’s brother was claiming ownership of Scott. The court was extremely divided but eventually declared that Scott didn’t have a case because he wasn’t a legal citizen. Lincoln – nominated in the election of 1860. Believed that slavery was morally wrong, but he was not an abolitionist – he could not envision an easy alternative to slavery in the areas where it already existed. He wanted to â€Å"arrest the further spread† of slavery

Island of the Sequined Love Nun Chapter 46~48

46 Beans and Succubus Tuck's other partner showed up at his bungalow that evening as he was sitting down to a plate of pork and beans. She didn't knock, or call out, or even clear her throat politely to let him know she was there. One minute Tuck was studying a gelatinous white cube of unidentifiable carbon-based life-form awash in a lumpy puddle of boiled legumes and tomato sauce, and the next the door opened and she was standing there wearing nothing but a red scarf and sequined high heels. Tuck dropped his spoon. Two partially used beans dribbled out of his open mouth, tracing contrails of sauce down the front of his shirt. She executed a single flamenco heel stomp and Tuck watched the impact move up her body and settle comfortably in her breasts. She threw her arms wide, struck a pose, and said, â€Å"The Sky Priestess has arrived.† â€Å"Yes, she has,† Tuck said with the glassy-eyed stupifaction of a newly converted Moonie. He'd seen something like her before, either on the hood of a Rolls-Royce or on a bowling trophy, but in the flesh the image was much more immediate, awe-inspiring even. She pirouetted and the tails of the scarf trailed around her like affectionate smoke. â€Å"What do you think?† â€Å"Uh-huh,† Tuck said, nodding. â€Å"Come here.† Tuck stood and moved toward her in the mindless shuffle step of a zombie compelled by the promise of living flesh. His brain stopped work-ing, his entire life energy shifted to another part of his body, and it led him across the room to within an inch of her. It wasn't the first time this had happened to him, but before he had always retained the power of speech and most of his motor functions. â€Å"What's wrong with you?† she said. â€Å"Bolts in your neck too tight?† â€Å"My entire body has an erection.† She took him by the front of the shirt and backed him across the room to the bed, then pushed him down and pulled his pants down to his knees. She vaulted onto him in a straddle and he reached up for her breasts. She caught his wrists. â€Å"No. You'll fuck up my makeup.† And he noticed – like an accident victim might notice a butterfly in the grille of the bus that is running over him – that her nipples had been rouged to an unnatural pink. He tried to sit up and she shoved him back down, then took him in her hand, nicking him with a red fingernail, making him wince, and guided him inside of her. He reached for her hips to drive her down and got his hands slapped for the effort. And she fucked him – precise and mechanical as a machine, a single pounding motion repeated and lubricated and repeated again – until her breath rasped in her throat like hissing hydraulics and she arched her back and stalled, and misfired, then dieseled for a stroke or two, and she climbed off. Somewhere in all that he had come and she had looked at him once. He lay there looking at the remnants of torn mosquito netting over the bed, breathing hard, feeling a little dizzy, and wondering what had just happened. She went to the bathroom, then returned a few seconds later and threw him a towel, which she had obviously used herself. â€Å"We're flying in three or four hours. Be ready.† â€Å"Okay.† Was he supposed to say something? Didn't this signify some sort of change that should be acknowledged? â€Å"I want you to watch me, but you can't let them see you. Wait a few minutes and go out by the hanger where you can see the airstrip. It's a great show. Theater makes it all possible, you know. Ask the Catholics. They survived the Middle Ages by putting on performances in a language that no one understood on grand stages that were built by the pennies of the poor. That's the problem with religion today. No theater.† This must be her version of cuddling. â€Å"Performance?† â€Å"The appearance of the Sky Priestess,† she said as if she was talking to a piece of toast. She walked to the door, then paused and looked over her shoulder. Almost as an afterthought she said, â€Å"Tucker,† and when he looked up she blew him a kiss. Then she was out the door and he heard her shout, â€Å"Cue the music!† A big band sound blasted across the island, sending a shiver rattling through Tuck's body as if a chill ghost from the forties had jitterbugged over his spine. 47 Grand Theft Aircraft The Shark men were breaking into their second jug of tuba when the music started. They all looked to Malink. Why hadn't he told them there was going to be an appearance of the Sky Priestess? Malink thought fast, then grinned as if he had known this was coming all along. â€Å"I wanted it to be a surprise,† he said. Why hadn't this been an-nounced by the Sorcerer? Was he still angry because Malink had not pro-duced the girl-man on demand? Was Vincent himself angry at Malink for something? Certainly Malink's people would be angry at him for not giving them the time to prepare the drums and the bamboo rifles of Vincent's army – and the women, oh, the women would be shitting coconuts over not having time to oil their skins and paint their faces and put on their ce-remonial grass skirts. As Malink trudged to the airstrip he tried to formulate some explanation that would work with everyone. As if it wasn't difficult enough being chief with no coffee to drink in the morning – he'd had a headache for two weeks from caffeine withdrawal – now his role as religious leader was giving him problems. Leading a religion is tough work when your gods start stirring for real and messing up your prophecies. And what if he did come up with an explanation, only to have the Priestess of the Sky say something that contradicted him? She was supposed to be Vincent's voice, but that voice had been angry lately, so he didn't dare ask her for help as he had in the past. Not in front of his people. He came out of the jungle just in time to see the flash of the explosions. The Sky Priestess walked out of the smoke and even from a hundred yards away, Malink could tell by her step that she was pleased. Malink breathed a sigh of relief. She was carrying magazines for them. If his people were happy with what she said, then he could use the old â€Å"will of Vincent† argument for not preparing them. He could have never guessed the real reason the Sorcerer had not forewarned him of the appearance of the Sky Priestess. At the time when he normally called the warning, the Sorcerer had been watching through the window as the Sky Priestess pumped away on Tucker Case. Tuck waited five minutes before he pulled up his pants and slid out the door of his bungalow, nearly running into Sebastian Curtis. The doctor, normally cool, was soaked with sweat and looked past Tuck to the clinic. â€Å"Mr. Case. I thought you'd be preparing the plane. Beth did tell you that you have a flight?† Tuck fought the urge to bolt. He hadn't had enough time to build up any remorse about having sex with the doctor's wife, and he didn't excel at remorse in the first place. â€Å"I was on my way to do the preflight. It doesn't take long.† The doctor didn't make eye contact. â€Å"You'll forgive me if I seem distracted. I have to perform major surgery in a few minutes. You should go watch Beth's little show.† â€Å"What's all the music and explosions?† â€Å"It's how we retrieve our donors. Beth will explain her theory of religion and theater to you, I'm sure. Excuse me.† He pushed past Tucker and looked at his shoes as he walked toward the clinic. â€Å"Aren't you going to watch?† Tuck said. â€Å"Thank you, but I find it nauseating.† â€Å"Oh,† Tuck said. â€Å"Then I'll go check out the Lear. Great game today, Doc.† â€Å"Yes,† Curtis said. He resumed his stiff-armed walk to the clinic, his fists balled so hard at his sides that Tuck could see them shaking. The guards were gathered at the edge of the hangar. Mato looked up quickly and made eye contact long enough for Tuck to see that he was nervous. Tuck wished he had asked him if the other guards spoke English. â€Å"Konichi-wa, motherfuckers,† Tuck said, covering his linguistic bases. None of the guards responded. Except for Mato, their eyes were trained on Beth Curtis dancing across the airstrip to Benny Goodman's â€Å"Sing, Sing, Sing.† One of the guards hit a button by the hangar and the music stopped as Beth Curtis stepped onto a small wooden platform on the far side of the runway. With the speakers silenced, Tuck could hear the drums of the Shark People. Some were marching around in formation holding lengths of bamboo painted red as rifles. Beth Curtis raised her hands, a copy of People in each, and the drums stopped. Tuck couldn't hear what she was saying, but she was waving her arms around like a soapbox preacher, and the crowd of natives moved, and flinched, and hung on her every word. She paused at one point and handed the magazines down to Malink, who backed away from the platform with his head bowed. Tuck didn't find anything about her performance nauseating, but it was nothing if not strange. Why all the pomp and circumstance? You have six guys with machine guns, you can pretty much go rip a kidney out anytime you want to. He needed to think, and he didn't particularly want to see whom she would pick. Whoever it was, their face would be in his head all the way to Japan and back. He went into the hangar, lowered the door on the Lear, climbed into the dark plane, and lay down in the aisle between the seats. He couldn't hear the sound of the Sky Priestess or the natives oohing and ahhhing, and here among the steel and glass and plastic and upholstery, it felt like home. Here he could hear the sound of his own mind; here in his very own Learjet, the weirdness was all outside. But for the lack of a key he would have taken the plane right then. The guard kicked Tuck in the thigh much harder than was needed to wake him. Tuck looked up to see the face of the guard who had beaten him on the beach. He had a scar that ran up his forehead tracing a bare streak into his scalp and Tuck had started to think of him as Stripe, the evil little monster from the movie Gremlins. Tuck's anger was immediate and white-hot. Only the Uzi stopped him from getting his ass kicked again. The guard dangled the key to the Lear's main power cutoff. It was time to go. Tuck limped to the cockpit and strapped himself into the pilot's seat. Stripe inserted the power key into the instrument console, twisted it, and stepped back to watch as Tuck started the power-up procedure. The other ninjas pulled the Lear out of the hangar by a large T-bar attached to the front wheel. When the plane was safely out of the hangar, Tuck started to spool up the jets. Stripe remained with the Uzi at port arms. Tuck made a big show of going though the checklist, testing switches and gauges. He frowned and clicked the radar switch a couple of times. He looked back at Stripe. â€Å"Go check the nose. Something's not right.† The guard shook his head. Tuck mimed his instructions again and Stripe nodded, then he motioned through the window for another of the guards to join them on board. Evidently, they weren't going to leave him un-guarded in the plane with the power key in. Stripe turned over the guard duty to the other ninja and appeared at the front of the plane. Tuck mo-tioned for him to get closer to the nose. Stripe did. Tuck turned on the radar. â€Å"And a lovely brain tumor for you, you son of a bitch.† Stripe seemed to actually feel the microwave energy and he jumped back from the plane. Tuck grinned and gave him the okay sign. â€Å"I hope your tiny little balls are boiling,† he said aloud. The guard behind him didn't seem to understand what Tuck was saying, but he nudged him with the barrel of his Uzi and pointed. Beth Curtis, in her dark Armani, was coming across the compound with briefcase and cooler in hand. She stepped into the plane and nodded to the guard. Instead of leaving, he took a seat back in the passenger compartment. Beth strapped herself into the copilot's seat. â€Å"We taking him in for shore leave?† Tuck said. â€Å"No. He's just along for the ride tonight.† â€Å"Oh, right.† Tuck powered up the jets and eased the Lear out of the compound onto the runway. Beth Curtis was silent until they were at altitude, cruising toward Japan. Tuck did not engage the autopilot, but steered the Lear gradually, perhaps a degree a minute, to the west. â€Å"So what did you think?† â€Å"Pretty impressive, but I don't get it. Why the whole show to bring in someone for surgery? Why not just send the guards?† â€Å"We're not taking their kidneys, Tucker. They're giving them.† Tuck didn't want to give away what he had learned from Malink and Sepie about the â€Å"chosen.† He said, â€Å"Giving them to who? A naked white woman?† She laughed, reached into her briefcase, and brought out an eight-by-ten color photograph. â€Å"To the Sky Priestess.† She held the photograph where Tuck could see it. He had to steer manually. If he hit the autopilot now, the plane would turn back toward Japan, the only preset in the nav computer. The photograph was in color but old. A flyer stood by the side of a B-26 bomber. On the side of the bomber was the painting of a voluptuous naked woman and the legend SKY PRIESTESS. It could have been a painting of Beth Curtis as she had looked when she arrived at Tuck's bungalow. He recog-nized the flyer as well. It was the ghost flyer he'd been seeing all along. He felt his face flush, but he tried to stay cool. â€Å"So who's that?† â€Å"The flyer was a guy named Vincent Bennidetti,† Beth said. â€Å"The plane was named the Sky Priestess. All the bombers had nose art like that in World War II. We found the picture in the library in San Francisco.† â€Å"So what's that got to do with our operation? You're dressing up like the picture on an airplane.† â€Å"No, I am the Sky Priestess.† â€Å"I'm sorry, Beth. I still don't get it.† â€Å"This is the pilot that the Shark People worship. The cargo cult that ‘Bastian told you about.† Tuck nodded and tried to look surprised, but he was watching his course without seeming to do so. If he had figured it right, they would be over Guam in fifteen minutes and the American military would force them down. The Air Force was very cranky about private jets flying though their airspace. â€Å"The natives on Alualu worship this Vincent guy,† Beth said. â€Å"I speak for Vincent. They come to me when we play the music and I give them everything. In return, I choose one of them for the honor of the mark of Vincent, which, of course, is the scar they get from the operation.† â€Å"Like I said, you've got armed guards. Why not just take what you want?† She looked shocked that he would ask. â€Å"And get out of show business?† Then she smiled and reached over and gave his crotch a squeeze. â€Å"When I met Sebastian in San Francisco, he was drunk and throwing money around. One minute he was so dignified and erudite, the next he was like a little native child. He told me about the cargo cult and I came up with the idea of not just doing this to support the clinic, but to get really filthy rich. We had to keep the people happy if we were going to do this in big numbers.† â€Å"So you thought all of this up?† â€Å"It's the reason I'm here.† â€Å"But Sebastian said you were a† – Tuck caught himself before he said â€Å"stripper† – â€Å"surgical nurse.† â€Å"I was. So what? Did I get any respect for that? Did I get any power? No. To the doctors I was just a piece of ass who could handle surgical instru-ments and close a patient when they needed to get to the golf course. Did Sebastian tell you I used to strip?† â€Å"He mentioned something about it in passing.† â€Å"Well, I did. And I was good.† â€Å"I can imagine,† Tuck said. A few more minutes and they should be joined by an F-16. She smiled. â€Å"Fuck nursing. I was just a piece of meat to the men I worked with, so I decided to go with it. I was pushing thirty and all single women my age were walking around with a desperate look in their eye and a bio-logical clock ticking so loud you thought it was the crocodile from Peter Pan. If I was going to be treated like meat, I was going to make money at it. And I did. Not enough, but a lot more than I would have made nursing.† â€Å"Do tell,† Tuck said. He couldn't remember ever saying â€Å"Do tell,† and it sounded a little strange hearing it. She looked out the window as if she had fallen into some reverie. Then, without looking back, she said, â€Å"What's that island?† Tuck tensed. â€Å"I couldn't say.† She sighed. â€Å"Islands are amazing.† â€Å"I always say that.† She seemed to come out of her trance and looked at the instrument board. Tuck acted as if he was concentrating on flying the plane. He glanced at Beth Curtis. Her mouth had tightened into a line. She reached into the briefcase and came out with the Walther automatic. â€Å"What's that for?† Tuck said. â€Å"Get back on course.† â€Å"I am on course.† â€Å"Now!† â€Å"But I am on course. Look.† He pointed to the nav computer, which still showed the coordinates of the airstrip in Japan, although it wasn't engaged with the autopilot. â€Å"No, you're not.† She pointed to the compass. â€Å"You're at least ninety degrees off course. Turn the plane to Japan now or I'll shoot you.† Tuck was tired of it. â€Å"Right. And you'll fly the plane? There's a difference between being able to read a compass and making a landing.† â€Å"I didn't say I would kill you. I'm good with this. You'll still be able to fly with one testicle. Now that would be a shame for both of us. Please turn the plane.† Tuck engaged the autopilot and let the Lear bring itself around to the course to Japan. â€Å"Sebastian said you might try something like that,† she said. â€Å"I told him I could handle you. I can, can't I? Handle you, I mean.† Tuck was quiet for a minute, berating himself for overestimating the efficiency of the military. Then finally he said, â€Å"You are a nefarious, diabolical, and evil bitch.† â€Å"And?† â€Å"That's all.† â€Å"I'm impressed. ‘Nefarious' has more than two syllables. I am a good influence on you.† â€Å"Fuck you.† â€Å"You will,† she said. 48 Too Many Guns Back at the drinking circle, Malink opened a copy of People reverentially and read by kerosene lamp while the other men huddled to get a look at the pictures. â€Å"Cher is worst-dressed,† Malink announced. â€Å"Too skinny,† said Favo. â€Å"I like Lady Di.† Malink cringed. In the picture Lady Di was wearing a string of pearls, obviously the reason for Favo's preference. Malink turned the page. â€Å"Celestine Raptors of Madison County is number one movie in country,† Malink read. â€Å"I want to see a movie,† Favo said. â€Å"You must tell the Sky Priestess to tell Vincent to bring a movie.† â€Å"Many movies,† said Abo. â€Å"And many delicious light and healthy snacks with NutraSweet registered trademark,† he added in English. â€Å"Vincent will bring many snacks.† Malink was turning to the moving story of a two-thousand-pound man who, after being forklifted out of his house, had dieted down to a svelte fourteen hundred when the sound of a machine gun rattled across the is-land. Malink put down the magazine and held up his hand to quiet the men. They waited and there was another burst of gunfire. A few seconds later they heard shouting and looked down the beach to see Sarapul running as fast as his spindly old legs would carry him. â€Å"Come help!† he shouted. â€Å"They shot the navigator!† The Uzi was pressed so hard into Tuck's side that he felt as if his ribs were going to separate any second. The guard crouched behind him in the cockpit hatchway, while out on the tarmac Beth Curtis exchanged the cooler for another manila envelope. She seemed to be in a much better mood when she climbed back into the copilot's seat. â€Å"Home, James.† Tuck tossed his head toward the back of the plane where the guard was taking his seat. â€Å"I guess you weren't taking any chances about me taking off while you were out of the plane.† â€Å"Do I look stupid?† she said. A smile there, no hint of a challenge. â€Å"No, I guess not.† Tuck pushed up the throttles and taxied the Lear back out to the runway. Again Beth Curtis reached over and gave him a light squeeze to the crotch. She put on her headset so she could talk to him over the roar of the engines as they took off. â€Å"Look, I know this is hard for you. Trust is some-thing you build, and you haven't known me long enough to learn to do that.† Tuck thought, It would help if you weren't changing personalities every five minutes. â€Å"Trust me, Tucker. What we are doing is not hurting the people of Alualu. There are people in India who are selling off their organs for less than the price of a used Toyota pickup. With what we make, we can be sure that these people are always taken care of, and we can take care of ourselves in the meantime.† â€Å"If people are selling their organs on the cheap, then how are you – we – making so much money?† â€Å"Because we can do it to order. Transplant isn't just a matter of blood type, you know. Sure, in a pinch – and usually it is a pinch – you can go on just blood type, but there are four other factors in tissue typing. If they match, along with blood type, then you have a better chance of the body not rejecting the organ. Sebastian has a database of the tissue types of every native on the island. When there's a need for an exact match, the order comes in over the satellite and we run it through the database. If we have it, the Sky Priestess calls the chosen.† â€Å"Don't the people have to be the same race?† â€Å"It helps, but it seems that the people of Alualu have a very similar genetic pattern to the Japanese.† â€Å"They don't look Japanese. How do you know this?† â€Å"Actually, it was figured out by an anthropologist who came to the island long before I did. He was studying the language and genetics of the islanders to determine where they migrated from. Turns out there are both linguistic and genetic links to Japan. They've been diluted by interbreeding with natives from New Guinea, but it's still very close.† â€Å"So you guys opened up Kidneys ‘R' Us and started making a mint.† â€Å"Except for the scar, their lives don't change, Tucker. We've never lost a patient to a botched operation or infection.† But bullets, Tuck thought, are another matter. Still, there was nothing he could do to stop them, and if he had to do nothing, a great salary and his own jet were pretty good compensation. He'd spent most of his life not doing anything. Was it so bad to be paid for what you're good at? He said, â€Å"So it doesn't hurt them? In the long run, I mean.† â€Å"Their other kidney steps up production and they never notice the difference.† â€Å"I still don't get the Sky Priestess thing.† She sighed. â€Å"Control the religion and you control the people. Sebastian tried to bring Christianity to the Shark People – and the Catholics before him – but you can't compete with a god people have actually seen. The answer? Become that god.† â€Å"But I thought Vincent was the god.† â€Å"He is, but he will bring wonderful cargo in the Sky Priestess. Besides, it breaks the boredom. Boredom can be a lethal thing on a small island. You know about that already.† Tuck nodded. It wasn't so bad now. The fear of being murdered had gone a long way toward breaking his boredom. Beth Curtis leaned over and kissed him lightly on the temple. â€Å"You and I can fight the boredom together. That's one of the reasons I chose you.† â€Å"You chose me?† In spite of himself, he was thinking about her naked body grinding away above him. â€Å"Of course I chose you. I'm the Sky Priestess, aren't I?† â€Å"I'm not so sure it was you,† Tuck said, thinking about the ghost pilot. She pushed away and looked at him as if he had lost his mind.

Carnival Major Aspect Of Trinidadian Culture Social Policy Essays

Carnival Major Aspect Of Trinidadian Culture Social Policy Essays Carnival Major Aspect Of Trinidadian Culture Social Policy Essay Carnival Major Aspect Of Trinidadian Culture Social Policy Essay What is civilization? Harmonizing to La Belle and Ward ( 1996 ) , a current definition of civilization encompasses the shared properties which delineate one group as separate from another ( p. 28 ) . A somewhat more specific definition for this really wide term comes from Frantz Fanon who says that a civilization is first and foremost the look of a state, its penchants, its tabu, and its theoretical accounts ( 2004, p.177 ) . From this point of view we will analyze Trinidadian civilization or more specifically the significance of Carnival, an built-in portion of Trinidadian civilization, as an spring of look which originated with the Gallic Roman Catholic nobility and subsequently was influenced by slaves and former slaves. We will besides analyze the function it plays in animating national pride and unifying the Trinidadian diaspora. Harmonizing to Mr. Walcott we have lost much of our historical bequest and it is from this loss and the attendant necessity for something to make full that nothingness that the invention of our civilization ( i.e. Caribbean civilization ) materialized ( Walcott, 1974, p. 6 ) . I disagree with Mr. Walcott on this point. I believe that a great trade of history was lost yes, whether it is because it was irrelevant as he says or non is in itself immaterial for the intent of this treatment. It is my sentiment that civilization was non merely an upwelling of ingeniousness due to big spreads in historical memory, but besides an merger of what historical heritage was left behind regardless of the fact that it was in rags. If we take Carnival as an stray portion of civilization, this point can be proven as we examine the beginnings of Carnival and see for ourselves that it began in Trinidad with a Gallic Roman Catholic tradition of the nobility ( Zavitz A ; Allahar, 2002 ) in the pre-emancip ation epoch as a last prelenten jubilation, which symbolized the forsaking of properness. It was transformed with the coming of emancipation from a jubilation in the signifier of cloaked balls, vocal, play and dance which indirectly, covertly and subversively confronted issues of societal limitations of category and race, since most wore masks, into a merger in the post-emancipation period of West African spiritual patterns and beliefs and the preexistent Gallic jubilation ( Nurse, 1999 ) . The initial jubilation of Carnival by the late freed slaves was in the signifier of re-enacting a scene that they had become wholly excessively familiar with and which they had named Cannes Brul A ; eacute ; es or firing cane ( Carnival ) . This is one case of creative activity such as that which Mr. Walcott speaks of, nevertheless we can clearly see that the entireness of the Carnival pattern, one time taken as a whole, contains old and new elements, old from both Gallic and African historical jubilations individually and new from the synthesis of new thoughts based on experiences and the commixture of two civilizations together, one forcibly oppressed for many old ages, and the other, populating in extravagancy relatively. Let us now take a expression at what Carnival is, what it symbolizes soon for the citizens of Trinidad and Tobago. Carnival as seen by the witness and masker alike is non viewed as anything inactive. It is a dynamic and unstable procedure ( Green, 2007, p. 206 ) . It is a vibrant, exuberant, triumphant, colorful show on the one manus of freedom from one s suppressions as passed down from the conceivers of this festival, in which fast-paced, up-tempo music urges revellers to leap and spiral in clip with the syncopes of the melodious soca music ( Green, 2007, pp. 207-208 ) . Feathers, beads, staffs, headbands, bright dramatic makeup, spangles, beads and all mode of glistening things British shilling and weave with the beat of the uninhibited who proudly bare their costumes and freshly fit organic structures for cameras and tourers likewise. Large music trucks patrol the streets with 1000s frolicing to the melody resounding from the monolithic talkers that take up the full truck-cab and face in all waies. This maddeningly dramatic show of peacock-like plumes, glister and lissome organic structures tittuping to the round, begins on Carnival Monday forenoon with JOuvert which means gap of the twenty-four hours and continues right through into LasLap on Tuesday dark until the shot of midnight ( Scher, 2002, p. 461 ) . This is the portion of Carnival that is marketed, packaged and sold to the multitudes every twelvemonth. The bundle includes the temptation of watching steel-bands vie for the rubric of title-holder in the Queen s Park Savannah, during Panorama, the most celebrated steelpan competition during the Carnival season. It is non to state that this is all that Carnival consists of, nevertheless when sing the diasporic civilization of exile Trinis, as they are called, and their posterities, these are the images that bring to life that hankering for the fatherland and have inspired stirrings in the psyche to return to Trinidad, merely to take part in this f estival of coloring material and unadulterated elation. The term diasporic mentioned refers to the scattering of a community off from its fatherland to more than one peripheral part, which remembers or has some cultural connexion to the fatherland and is non to the full acknowledged as a member of the current state ( Clifford, 1994, p. 304 ) . Although they may be exiles, during the Carnival season, many Trinis dependably return place to take portion in celebrations and can be heard talking d lingo of dey people even if with a little North American turn. As was stated by Clifford ( 1994 ) the linguistic communication of diaspora is progressively invoked by displaced peoples who feel a connexion with a anterior place ( p.310 ) . Many Caribbeans in New York, for illustration, have maintained a sense of connexion with their place islands, a distinguishable sense of cultural, and sometimes category, individuality that sets them apart from African Americans ( Clifford, 1994, p. 315 ) . The renewal of ties to the fatherland can besides be seen through the migration of the jubilation of Carnival to major metropoliss around the universe. This repossession can be accounted for by marginalisation and experiences of favoritism and exclusion ( Clifford, 1994, p. 311 ) . It is the manner that the diasporic outlook makes up for t he bad experiences ( Clifford, 1994 ) . It besides nevertheless speaks to the issue of patriotism. Exiles and their posterities must look to Trinidad for inventions in the Carnival humanistic disciplines ( Green, 2007, p. 213 ) speaks to the issue of national pride as good and the refusal to let the belittling of the accomplishments of the state. I digress here to discourse this issue of patriotism and national pride. Patriotism, harmonizing to Greenfeld ( 2006 ) refers to the set of thoughts and sentiments which form the conceptual model of national individuality ( p.69 ) . Four constructs that are cardinal to Greenfeld s theory that factor in here in our treatment are: equality, regard, self-respect and citizenship ( 2006. She says that the fact that one s national individuality is coupled with self-respect and dignity, due to the lift of citizens to the degree of rank in the state, guarantees one s investing in the community that constitutes the state. The self-respect imparted with experiencing like one belongs is what spurs national pride. The prestigiousness associated with that feeling of belonging encourages international competition. This construct speaks to the pride that Trinidadians experience, peculiarly at Carnival clip, perchance more so than at any other clip of the twelvemonth, on professing that, yes they come from the land of Carnival and pretty mas and what s more they know how to wine. It may good be that other islands craved the sense of pride that they saw in Trinidadians at some point since we are told that it is from Trinidad s Carnival that they take their inspiration, signifier, and construction ( Cohen, 2007, p. 898 ) . I do nt say we will of all time cognize if this acceptance of carnival stemmed from regional competition or from a different historical bequest. In support of this statement that Carnival has inspired national pride we look to Mr. Green, who talks about how these other carnivals derived from Trinidadian Carnival has instilled a certain thrust in Trinidadians to hold their originality and cultural invention recognized and their state acknowledged as the place of birth of the imitator Carnival that is now marketed in at least three major metropolitan centres internationally: Toronto, London and Brooklyn severally ( Green, 2007, pp. 210-213 ) . Even still, we find that the visitants still figure in the 1000s to Trinidad for Carnival each twelvemonth. Presently, most of those who come to Carnival are either expatriate Trinidadians or persons who are really familiar with some facet of the Carnival ( Green, 2007, p. 206 ) . But non-Trinidadians and posterities of Trinidadians populating abroad besides learn about the Carnival-like events inspired by Trinidad Carnival Caribana, Notting Hill, and West Indian-American Day among th em, in the three aforementioned major metropoliss severally ( Green, 2007, pp. 210-211 ) . We can see from the remarks made by the interviewee in Mr. Green s article, that national pride and the end point desire to seek the state s involvement in repossessing what is truly Trinidadian is spawned from the chance of stolen thoughts and the defeat at other states inadequate imitations of a typical cultural marker Peoples in advancing their ain Carnival based on Trinidad s Carnival, bury about Trinidad So we have got to look after our ain awards to re-establish ourselves And one time we do that, people will retrieve that this is the Mecca, this is where you come for the existent things that are rich and flavourful and tasty about Carnival ( interview, 13 August 1993 ) ( Green, 2007, p. 212 ) . We learn that unhappily, it is largely Trinidadian exiles and persons who have had some exposure to some facet of Carnival, who come to see each twelvemonth ( Green, 2007, p. 206 ) . It is still promoting from my point of view nevertheless to cognize that non-Trinidadians and posteri ties of Trinidadians populating abroad besides learn about Carnival-like events created by Trinidadians inspired by Trinidad Carnival Caribana, Notting Hill, and West Indian-American Day among them, in the three aforementioned major metropoliss severally ( Green, 2007, pp. 210-211 ) . Even if the name of the state is mentioned and people are able to see and capture some kernel of what Carnival is approximately, we neer know, it may transfuse in them the desire to come and see Trinidad 1themselves. Carnival is broken down into parts and must be expressed in such a mode that can be experienced by others in order for it to be brought to the educational forum and projected into the public sphere both nationally and internationally ( Green, 2007, p. 207 ) . It can be broken down into music, costumes, nutrient and so on. The terminal to this interrupting it down, when we consider sophistication of the state in itself of its ain tradition and festival, is cultural patriotism. Cultural patriotism as described by Mr. Green has as its purpose to instill among members of the state a sense of shared national civilization, one that is non distorted by outside cultural influence ( Green, 2007, p. 203 ) . Simply put, this has the ability to set the citizens of Trinidad and Tobago in a place of stemming its exposure to outside cultural forces because it has been educated on the importance of its ain. Globalization is inevitable, nevertheless, the inquiry that has to be posed is how much i s Trinidad willing to lose its civilization to other states? How has Carnival indirectly affected civilization negatively? It has opened the state up to the influences of monolithic inflows of tourers and the impact their civilization has on the uneducated public. Unfortunately though, as Derek Walcott so articulately expressed his feelings of dependance on America that can be easy transmitted to many an educated Trinidadian sing Carnival the more West Indian I become, the more I can accept my dependance on America non because America owes me a life from historical guilt, nor that it needs my presence, but because we portion this portion of the universe, and have shared it for centuries now ( La Belle A ; Ward, 1996, p. 3 ) . Again, the lone solution to avoiding exposure and to guaranting sustainability of the festival and the singularity of Trinidad s Carnival as opposed to what is being produced in the name of Carnival, is instruction. Now that Carnival has come to go through: national pride has been boosted, planetary consciousness of the festival has exploded and touristry has grown as an industry during that period of clip, the Carnival season. With increasing globalisation, Trinidad stands to lose out on a big per centum of income and besides the proper recognition, acknowledgment, and grasp for what it has contributed to the universe ( Green, 2007, p. 214 ) that could be earned through these festivals, these pseudo-carnivals initiated by members of the diaspora unifying to recapture the kernel of their fatherland in metropolitan hubs around the universe. The positive side of the coin is planetary acknowledgment for innovativeness and diverseness as a civilization. What will go of Carnival and Trinidadian national pride in the old ages to come? We will hold to wait and see. Mentions Carnival. ( n.d. ) . Retrieved November 23rd, 2009, from Trinidad and Tobago National Library and Information System Authority Web site: hypertext transfer protocol: //library2.nalis.gov.tt/Default.aspx? PageContentID=206 A ; tabid=161 Clifford, J. ( 1994 ) . Diasporas. Cultural Anthropology, 9 ( 3 ) , 302-338. Cohen, C. B. ( 2007 ) . Trinidad Carnival Today: Local Culture in a Global Context. Anthropological Quarterly, 80 ( 3 ) , 897-902. Fanon, F. ( 2004 ) . On National Culture. In F. Fanon, The Wretched of the Earth ( p. 177 ) . New York: Grove Press. Green, G. L. ( 2007 ) . Come to Life : Authenticity, Value, and the Carnival as Cultural Commodity in Trinidad and Tobago. Identites: Global Studies in Culture and Power, 14 ( 1/2 ) , 203-224. Greenfeld, L. ( 2006 ) . Patriotism and the Mind: Essaies on Modern Culture. Oneworld Publications. La Belle, T. J. , A ; Ward, C. R. ( 1996 ) . Cultural Studies and Multiculturalism. New York: State University of New York Press. Nurse, K. ( 1999 ) . Globalization and Trinidad Carnival: Diaspora, Hybridity and Identity in Global Culture. Cultural Studies, 13 ( 4 ) , 661-690. Scher, P. W. ( 2002 ) . Copyright Heritage: Preservation, Carnival and the State in Trinidad. Anthropological Quarterly, 75 ( 3 ) , 453-484. Walcott, D. ( 1974 ) . The Caribbean: Culture or Mimicry. Journal of Interamerican Studies and World Affairs, 16 ( 1 ) , 3-13. Zavitz, A. L. , A ; Allahar, A. L. ( 2002 ) . Racial Politics and Cultural Identity in Trinidad s Carnival. Identity: An International Journal of Theory and Research, 2 ( 2 ) , 125-145.